Carol A. Hand
A child kidnapped from the village road –
lured by strangers with the promise of a new adventure –
a ride in an automobile, a luxury rarely seen here.
He awoke hours later in a foreign place far from home –
held captive in a federal Indian boarding school.
He still carries the scars more than 70 years later –
one visible on his hand where he was struck on that first day
for speaking the only language he knew, Ojibwe;
the other hidden – a deep loneliness and longing for the home, family and culture
he vaguely remembered and imagined during the six decades he spent among strangers
Carlisle Indian Industrial School – 1879-1918 (Wikipedia)
All the child welfare system could do
was take a mother’s children away.
No one ever asked why she always had tears in her eyes.
Although her daughter cried for her beautiful mother every day,
no one ever asked what her mother needed to heal.
So the young girl spent her childhood with strangers,
a grieving mother mourned, and the White strangers felt virtuous.
The Ojibwe community lost yet another child to county removal
and the child welfare system closed the case, its job complete.
Before and After (California Indian Education.Org)
Only some of the many lost finally returned home in their third, fifth or seventh decade
to discover the community forever changed as close-knit ties had begun to fade,
suffering from the continuing loss of its children to foster care, adoption or school
year after year throughout the centuries of tightening colonial rule.
Yet I found many reasons to hope.
Despite enduring structures of colonial hegemony,
memories and stories of long ago, clear visions of what yet could be
provide blueprints for reweaving an inclusive healing circle of caring community.
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