The long-awaited spring is finally here
Kneeling on earth, hands in the dirt
tending resting gardens with love
not knowing what has survived winter
or what will grow once planted
Blissfully unaware in the north wind
that disaster struck just across the river
I’ve grown accustomed to dark smokestack clouds
billowing toxic fumes from factories to the east
I’ve learned not to breathe deeply
when the wind blows from the east
Those to the south were not so lucky yesterday
Black toxic towers rose and blew south
when the oil refinery exploded and caught fire
Though the disaster was just a few miles away
no warning sirens sounded in my neighborhood
I guess the city saves those for periodic tests
People on this side of the river went on with their lives
not knowing the city of Superior shut down schools
or that a “shelter in place” order for my neighborhood
was issued for this morning when the wind
was due to shift and blow from the east
I think of people in Syria, Palestine, and Puerto Rico,
Houston, Florida, and San Bernadino
Lives lost and homes destroyed with little warning
yet we live unaware of disasters waiting to happen
hoping that we won’t be downwind when they do
Addressing the threat is not a simple undertaking
Assigning blame and expecting others to fix this
are not constructive responses to complex predicaments
Perhaps this is a topic for students and all of us to explore
How can we bring communities together to dialogue?
To listen respectfully to diverse perspectives,
negotiate a shared future vision, and find common ground
that inspires wise collective action?
A moment of contemplation
watching a lone seagull soar silently
wings shimmering in the morning sun
the call of a solitary song bird
barely audible as busy traffic whirs by
This morning, Ojibwe wisdom comes to mind
“Be moderate in all things –
“watch, listen and consider
“your deeds will be prudent”
act only when the time is right
After a long cold dark winter
the days are warm and sunny
calling me outside to prepare gardens
neglected last summer and fall
when the weight of the world was too heavy
Balancing action and contemplation
is an ever-challenging choice
when it’s so easy to lose oneself
with distractions to escape constant noise
or engage in purposeless busyness
If we’re lucky our lives will be blessed
by those whose sparkling sprits
light up the room when they enter
reminding us we’re all connected
indispensable parts of the tree of life
The Tree of Life, a treasured gift from a former student
This post was inspired by JC, one of the kindest people I have been honored to work with during my career. She is the most tenaciously committed person I have ever encountered when it comes to learning, discovering, and applying liberatory praxis principles (knowledge-guided action). This is my way of expressing my deep gratitude to her for her kindness and for sharing her compassion and light with all those whom she encounters.
Spring finally arrived on April 19, 2018
here in the northland of the United States
It was the first day since October 23, 2017
when mercury rose above 50 degrees Fahrenheit (10 C)
warmly greeting awakening life
with sunshine and bird song
Elsewhere a world gone mad is focused on war First responders traveled to Mercury, Nevada
to learn how to deal with a nuclear attack
Odd that we don’t require leaders to know
how to negotiate conflict peacefully
for the sake of our shared world and all we hold dear
Given the sorry state of our ignorance about nature’s lessons
and the art of building inclusive peaceful communities
because our focus has been indoctrinating generations
to compete, even kill, based on belief in social Darwinism –
the mythic notion that only the best and most “fit” survive –
it’s doubtful many of us would be here
to greet the aftermath of a needless nuclear winter
I apologize for the rather bleak message. It’s what came though me today. The text I am rereading to prepare for my class tomorrow makes me feel compelled to share crucial information about reality. Geoffrey Bellman (2001) points out that in order to work together toward a better future, we need to have a common understanding of the reality where we’re starting.
I also apologize for being so slow visiting blogs and responding to comments. I am still staring at a tiny laptop screen and have been saving my eyes in order to read student assignments.
Geoffrey M. Bellman (2001). Getting things done when you are not in charge. San Francisco, CA: Berrett-Koehler Publishers, Inc.
Exposing people in their 20s and 30s who have lived in rural communities most of their lives to the video is not always effective. It presents information that is new and not easily understood. Yet as future social workers, it is crucial for them to have some critical awareness of the larger social forces that affect them and the people they will serve in their careers.
Reading the notes the most recent class wrote confirmed the difficulty. So I took my own notes and included them in the Power Point for class discussion. Excerpts are below.
The Century of the Self – Part 1: “Happiness Machine”
This is “the story of the relationship between Sigmund Freud and his American nephew, Edward Bernays. Bernays invented the public relations profession in the 1920s and was the first person to take Freud’s ideas to manipulate the masses. He showed American corporations how they could make people want things they didn’t need by systematically linking mass-produced goods to their unconscious desires” (YouTube overview, emphasis added).
Consider the subtitle of this first part of the documentary, “Happiness Machine” How does this relate to the overall message of this video?
The preface to the video introduces Sigmund Freud’s theory about human nature. Simply stated, Freud theorized that all people carry primitive sexual and aggressive forces hidden deep inside. If these forces are not controlled, societies will be filled with chaos and destruction.
What are your thoughts about Freud’s perspective? Our guess is that it’s easy to conclude that the theory has merit if one views society today. Now consider the same question from the perspective of your ancestral roots. Do you think Freud’s theory explains your ancestors’ motivations and your own?
The preface of the video also explains that the purpose of this series was to raise awareness about the ways in which Freud’s ideas have been used by those in positions of power “to control the dangerous crowd in an age of mass democracy.”
How does the timeframe of Bernays’ work fit with shifts in the focus of social work practice and social welfare policies? Can you see any links to your ancestors’ experiences during this historical era?
Part 1 describes the central role that Bernays played in popularizing and applying Freud’s theories to “manipulate the masses,” working both with politicians and corporations.
What are some of the ways Bernays employed theories to promote US entry into war, increase cigarette sales for tobacco corporations, or buffer corporations from overproduction when WWI ended?
Strategies for social control in times of peace followed, involving “the engineering of consent.” How was this done?
Stuart Ewen, historian and author, noted that the emergence of democracy had changed the relationship of power that governed the world. He described how Bernays’ strategies gave back power to the ruling elite by “giving people some kind of feel good medication that did not alter their objective circumstances … even if it meant stimulating the irrational self.”
The Great Depression ushered in by the 1929 stock market crash required a different approach to governing. Franklin D. Roosevelt believed people were rational and he wanted to know what they thought as he began to initiate a series of interventions to address massive social issues that affected them. He turned to George Gallup who had developed a way to poll peoples’ opinions scientifically without introducing emotional bias. It gave citizens a rational voice so they could take part in government.
With Bernays’ help, “big business” fought back with an ideological attack on the New Deal to regain power by creating emotional ties to corporations. The 1939 World Fair presented an opportunity to manipulate people to believe that democracy would not exist without capitalism and the goods it produces.
“Active citizenship” was replaced by “passive consumers.”
A day after I posted the notes, I found myself face-to-face with the consequences of consumerism. My granddaughter’s birthday was coming up. She has discovered therapeutic coloring books and loves the challenge of using her new pens to create intricate patterns of many colors. For her birthday, I offered to let her choose a new coloring book. She was excited. Off we went to a “big box” store to see what we could find.
The store was filled with people browsing art supplies, plastic flowers, craft kits, and aisles of yarn. We perused all of the merchandise several times unsuccessfully. The only three staff in sight were womanning the cash registers, nonstop. There were no roaming staff to ask for help, so I asked a young girl if she had seen any coloring books.
“She’s my daughter,” boomed a woman’s voice behind me. “She doesn’t work here.”
I turned and smiled. “I didn’t think she worked here. But I thought maybe she had seen coloring books. My granddaughter and I are trying to find them and we haven’t been able to find any staff people to help.”
The woman came up to us and asked her daughter to help us look, so they both joined the search. Even with more people looking, we still had no luck.
“I know how to get their attention,” the woman finally said. She walked over to the rows of yarn and grabbed two huge balls of yarn and stood below the surveillance camera posted high on the wall. She shoved the balls into the top of her shirt and held up her arms and waved them at the camera. “This should get someone’s attention!”
She was right. A humorless dour-faced man walked through a hidden side door. “Where are the coloring books,” she shouted.
“By the cash registers,” he replied before he turned without further comment and disappeared again.
Tears from laughter were clouding my vision as we headed to see if we could find coloring books. No luck. My granddaughter was undaunted. Despite the long lines at the registers, she asked one cashier to help us. The books we found were for little children and not at all what she wanted, so we ended up buying a gift card for a bookstore instead.
The connections between the legacy of Bernays’ machinations and big box stores are quite obvious, although that’s not a lesson that seemed timely for a little girl turning 11 who loves the challenge of coloring and creating something beautiful.
Hopefully, there will be times in the future when we can laughingly recall our adventure and discuss the deeper implications. For the time being, she can enjoy an activity that doesn’t involve dangerous and addicting technology.
Ah how I wish I were as courageous as the woman who helped us. I can only imagine what her daughter thought, though. And I am left wondering what Bernays would think of the man hidden away to merely watch customers and do little to help them consume…
A few days ago, I checked the news on Huffington Post and read a story about garbage, something I have been thinking about lately. On Mondays and Tuesdays, overflowing garbage containers line the alley behind my house. I’m embarrassed to admit that I don’t know where it goes.
I still haven’t made it a priority to investigate exactly how the city where I now live handles trash, but I do remember “garbage mountain” in the last city where I lived. The mountain rose high above the flat landscape, placed close to the state prison. I often wondered how the prisoners were able to breathe because I could smell the heavy stench miles away.
The Huffington Post article I read was disturbing on a number of levels. Here’s a brief excerpt:
China No Longer Wants Your Trash. Here’s Why That’s Potentially Disastrous.
The country has been the “world’s wastebasket” for decades. But starting Jan. 1, China has said “no more.” (by Dominique Mosbergen)
On Jan. 1, China made good on its promise to close its borders to several types of imported waste. By the next day, panic had already taken hold in countries across Europe and North America as trash began piling up by the ton, with no one having a clue where to now dispose of it all.
For more than 20 years, China has been the world’s recycling bin, accepting an enormous quantity of recyclable waste from nations worldwide. In 2016, China processed at least half of the world’s exports of waste plastic, paper and metals — some 7.3 million tons of trash in all. The U.S. exported 16 million tons of waste to China that year, worth about $5.2 billion. Britain sent China enough garbage to fill up 10,000 Olympic-size swimming pools.
The ramifications of China’s recent ban has been described with language suggestive of a natural disaster. It has sent “shockwaves” worldwide, said Greenpeace East Asia plastics campaigner Liu Hua. Arnaud Brunet, head of the Bureau of International Recycling, compared the ban to an “earthquake.”
As recyclers and governments now rush to figure out what to do with their mounting garbage, environmental activists warn that the initial effects of China’s ban could prove detrimental to the environment and human health.
China’s decision seems reasonable to me. It’s not the job of Chinese citizens to continue to be buried in the world’s toxic garbage. I also wondered why the author of the article failed to use this as a golden opportunity to mention inventions that could potentially address a crucial part of the issue, plastic. I remembered reading about a Japanese inventor who had developed a process for converting plastic back into oil and did a quick internet search.
The inventor was Akinori Ito. He “created a household appliance which converts plastic bags into fuel. The fuel can be used for various applications such as the generation of heat” (interestingengineering.com).
I also found a fascinating video that features Ito describing the motivation behind his invention and demonstrating how it works. (This Japanese Invention Can Recycle Plastic into Oil).
My discoveries didn’t end with Ito. John Bordynuik describes his invention for converting plastic to highly refined oil on TEDxBuffalo.
In doing a little more research, I discovered that Borynuik was later found guilty of misrepresenting his company’s performance to stockholders. Initially, I decided not to post this piece and trashed my draft post. Yet I couldn’t stop thinking about this issue. After further reflection, the corporate agenda to discredit an innovator by any means made me seriously question why any one has to make money on a process that helps us resolve a pressing human and environmental issue. Isn’t it enough of a benefit to deal with mountains and oceans of plastic pollution in more responsible ways?
It’s true. I was looking for an easy way out. I wanted someone else to rescue me from the responsibility of doing more myself to reduce what I contribute to the problem. It is also true that I believe science can help provide answers, although more than five decades have passed since my early college days when I was majoring in biology and chemistry. Setting our scientists to work on solutions to pollution would be a far wiser investment than building yet more bombers, nuclear weapons, and continuing our unsustainable environmental exploitation.
What concerns me most about Huffington Post’s article is the fact that Ito’s video was posted in 2010, and Bordynuik’s was posted in 2011. The science is known and both Ito and Bordynuik have demonstrated that it works, albeit on a small scale that requires time and money to carry out at this point. Their work suggests, however, a wiser way to invest in the future without fracking and drilling new oil wells on the shores of Alaska and Florida.
Just think what we could do if we stopped manufacturing new reasons for international conflict and agreed to work together to solve this challenge in ways that make sense! Figuring out how to deal with our own garbage responsibly is a daunting enough challenge to keep us all busy for the foreseeable future.
I wish that Huffington Post had taken a little more time to do research and frame their story in a more constructive manner. It makes me wonder whose interests are being served by presenting information in a tone that may well foment yet another excuse for international conflict. Our garbage.
Celebrities have never inspired me. I may appreciate their prowess or art, their courage, discipline or tenacity, but I wonder why that somehow makes them more worthy of admiration than the hard-working people we meet in our everyday lives. Fame-seeking behavior is not the best attribute for those who would be leaders or role models for others. “Making it big,” “being a winner,” in a society that worships status at any cost doesn’t mean one is kind, generous, wise or compassionate. Those are the hard-won characteristics I value far more than media recognition and acclaim.
The greatest gifts in my life have come from thoughtful neighbors, teachers, friends, or random kindhearted strangers who shared their wisdom and kindness because that’s what they do. They give of themselves to others without expecting recognition or fame. I only hope that I can learn from their examples to be humbler, a little wiser, and compassionate enough to do the same. To listen, to care, to give what I can without expecting anything in return.
Yet if I were to choose a role model to admire, it wouldn’t be Steve Jobs, it would be Jane Addams. Steve Jobs made a fortune by developing technnological devices that have, over time, increasingly distracted people’s attention away from their immediate surroundings. (In class yesterday, many students pulled out their iPhones or iPads to look at pictures of trees for an assignment rather than gazing out the window at the tree-filled college grounds surrounding us.) Jane Addams, on the other hand, used her inheritance to live among some of the poorest immigrants in Chicago during the tumultuous years at the turn of the nineteenth century to address serious health and social justice issues. She, and her friend, Ellen Gates Starr, wanted to be good neighbors in their new home. They wanted to help build a healthier, more inclusive sense of community.
“The essence of immorality is the tendency to make an exception of myself” (Jane Addams).
“… the good we secure for ourselves is precarious and uncertain, is floating in mid-air, until it is secured for all of us and incorporated into our common life” (Adams, 1961, p. 76).
“Social advance depends as much upon the process through which it is secured as upon the result itself” (Jane Addams)
“Nothing could be worse than the fear that one had given up too soon, and left one unexpended effort that might have saved the world” (Jane Addams).
Addams’ work has been a beacon of hope to many. Following is a poem written by Gwendolyn Brooks, an award-winning poet and author, to honor Addams’ many contributions.
Jane Addams (by Gwendolyn Brooks)
I am Jane Addams.
I am saying to the giantless time –
to the young and yammering, to the old and corrected,
well, chiefly to the children coming home
with worried faces and questions about world survival –
“Go ahead and live your life.
You might be surprised. The world might continue.”
It was not easy for me, in the days of giants.
And now they call me a giant.
Because my capitals were Labour, Reform, Welfare,
Tenement Regulation, Juvenile Court Law (the first),
Factory Inspection, Workmen’s Compensation,
Woman Suffrage, Pacifism, Immigrant Justice.
Black, brown, white, red and yellow
Heavied my hand and heart.
I shall tell you a thing about giants
that you do not wish to know;
Giants look in the mirror and see
almost nothing at all.
But they leave their houses nevertheless.
They lurch out of doors
to reach you, the other stretchers and strainers.
Erased under ermine or loud in tatters, oh,
money or mashed, you
You matter, and giants
Whatever I was tells you
the world might continue. Go on with your preparations,
moving among the quick and the dead;
nourishing here, there;
pressing a hand
among the ruins
and among the
seeds of restoration.
In these times, US leaders whose ancestral roots originated in other “lighter-skinned” nations around the globe are spreading fear about newer “darker-skinned” immigrants, fomenting hatred and divisiveness. My colleague and I are countering those messages. We are asking our students to learn about their ancestral roots and the historical roots of the profession they wish to enter.
Module I – Exploring Personal Roots and the Roots of Social Welfare Macro Practice
How many of us wonder why people behave the way they do? Certainly as future social workers this is an obvious question we must answer. If we’re thoughtful, though, we quickly realize that there is no one easy answer. In a very real sense, how we think and behave depends on when and where we were born, what we experienced as a result of our inherited statuses in our particular social context, and how we have been socialized.
Understanding each client and colleague we encounter is only possible when we understand our own values and perspectives and how they were formed. Knowing more about our ancestral roots and how they have changed over time in response to changing circumstances provides a crucial foundation for beginning the ongoing journey of understanding who we are. The purpose of Module I is to help you begin to explore the importance of your ancestral roots within the context of changing historical environments.
Our work with clients is also influenced profoundly by the dominant values and beliefs embodied in the social institutions that prevail during our life time. Like the lives and circumstances of our ancestors, the values and goals of social welfare institutions have shifted throughout history. Changes in institutional values and beliefs have not always been beneficial from the perspective of social workers or the vulnerable clients they serve.
In order to assess where we are now, it is essential to consider the roots of social welfare and the shifting roles of social work in the US. The course readings for Module I describe the values and institutions adopted by the US in the early years, and the pioneering efforts of Jane Addams and the women of Hull House to address compelling human suffering, exploitation, and marginalization.
Perhaps your ancestors were among the thousands of immigrants who benefited directly from their work. Certainly all of our lives were affected in largely positive ways by the many policy and institutional reforms they inspired. It is our hope that a deeper understanding of your personal and disciplinary roots will prepare you to meet the challenges ahead in creative ways to foster healthy, inclusive communities as Addams and her colleagues did more than a century ago.
The work of Jane Addams, Ellen Gates Starr, and “the women of Hull-House” is an essential foundation for understanding how to build understanding and inclusive communities. No jobs were too demeaning.
“We were asked to wash the newborn babies, and to prepare the dead for burial, to nurse the sick, and to ‘mind the children.’” (Addams, 1961, p. 72).
Listed below are some of the resources my colleague and I have shared with students in case you are interested in sharing them:
“Publicly opposed to America’s entry into the war, Miss Addams was attacked in the press and expelled from the Daughters of the American Revolution, but she found an outlet for her humanitarian impulses as an assistant to Herbert Hoover in providing relief supplies of food to the women and children of the enemy nations, the story of which she told in her book Peace and Bread in Time of War (1922).”
Although my colleague and I need to rely, to a large degree, on technological innovations Steve Jobs made possible, we are using those tools to enlighten rather than to divide and distract. Our integrated learning hybrid program helps students who work, care for families, and commute to access college education that might otherwise be unattainable. I just wish education was more affordable, or preferably, free. Perhaps someday it will be…
After reading this post, my dear friend and colleague, Cynthia Donner, gave me permission to publicly thank her for being a supportive, inspiring partner in our ongoing experiments to make learning more engaging and relevant.
Tragically, Hull-House finally closed its doors in the spring of 2012. It was a warning sign of hard times ahead without the visionary leadership of gentle and unlikely giants like Jane Addams. (For more information, please visit the following link: World Socialist Web Site, wsws.org)
Jane Addams (1961). Twenty years at Hull-House. New York, NY: Signet Classic.
Greeting the morning contemplating Lahaina’s Banyan Tree
removed from its homeland, an involuntary out-of-place refugee
planted on an island far away commemorating colonial supremacy
Once I stood beneath its massive protective canopy
unaware of its suffering and symbolic history
grateful for its beauty and the cooling shade it accorded me
Now I ponder colonial displacement from different frames
considering both the grievous irredeemable losses and potential gains
What does it mean to stand alone in a land that’s not one’s own?
removed from the environment one’s species has always called home?
unable to return to be among protective kindred, thus resigned?
to serve, without a choice, the frivolous hubris of mankind?
In changing times Lahaina’s Banyan Tree symbolizes resilience and adaptability
surviving storms and droughts in a foreign land for more than a century
touching hearts throughout the years, inspiring kindness and creativity
giving others who are also displaced a sense of home, community
beneath an ever-expanding crown of a now deep-rooted beloved tree
This poem was inspired by a class I am revising for the upcoming semester. I have been thinking about ecosystems, communities of living organisms nested within specific environments forming an interactive network with the elements (earth, air, and waters) available in their surroundings. The myriad of living interactive systems around the globe have had to adapt to ever-changing conditions throughout history. Some plant and animal species have become extinct in this ongoing process.
Often, these changes are viewed and portrayed primarily by what has been lost, perhaps forever. Much as I sometimes romantically imagine that we can return to earlier ways, I know we can’t go back. The world has changed. But there are things that we can learn from our ancestors and from the trees that help sustain the health of the world.
I remember the Banyan tree that so amazed me when I visited Maui and Oahu with my daughter in 1998. The plaque pictured above tells a little bit about the tree’s history and symbolism. It was planted in 1873 to commemorate the 50th anniversary of the first Protestant mission in Lahaina. What I found most heartening in the brief historical accounts I read is the growing awareness among people about the need to take better care of the Banyan.
Note the changes visible in the photos from 1998 and 2009. The tile pavers have been removed, allowing the earth to breathe, although more work may be needed to assure adequate moisture and nourishment.
”The tree has been subject to severe stress due to drought conditions, soil compaction from foot and vehicle traffic in the park, and also due to developmental activities in the vicinity. As a result, restrictions have been imposed … Its sustenance has been ensured by the Lahaina Restoration Foundation by installing an irrigation system in the park” (Wikipedia).
I don’t believe we can turn back time, but we can learn how to welcome and care for those who are displaced like the Banyan by forces outside of their control. This is one of the key lessons I hope to pass on to my students next semester.