On this grey morning thoughts of the Standing Rock Water Protectors again touch my heart with deep sorrow. It’s far more than the legacy of historical trauma that brings tears to my eyes. It’s the continuing structural oppression that I have witnessed for so many First Nations reservations, Appalachian hill communities, urban neighborhoods or rural farming communities. It’s the overwhelming sense of threat and loss in the ongoing clash of worldviews that makes everything I have done and am doing and wish I could do feel so pitifully ineffective.
My granddaughter will turn 11 tomorrow. My grandson turned 19 last month. There are so many reasons to be concerned about the future they face.
As I feel the physical limitations and pain of my aging body, the scars of so many past efforts to build healthier more inclusive communities weigh on my heart. I wish I could be hopeful but I can no longer believe that change is possible unless a critical mass of people awaken. It feels as though all of my efforts to help that process along during my career have been so insignificant.
Perhaps the tears that are flowing will clear my vision so I can see possibilities. But as I greet this morning, it’s all I can do as I type these simple words. All I hold dear is threatened by insane forces that wreak death and destruction.
Still, it’s time to dry my tears. Somehow, my ancestors found the strength to survive genocide, displacement and Indian boarding schools. I owe it to them, the Standing Rock Water Protectors, my daughter, my grandchildren, and all life to do what I can any way.
Do you ever have mornings when a question plays in your thoughts and you don’t know the answer? This morning, as I gazed at the trees on this first day of November, I wondered if they process carbon dioxide in the winter. The answers I found are fascinating. Maybe everyone else learned this and remembers. But just in case, I thought others might find the answers interesting, too.
The first question that came to mind – Do trees process carbon dioxide (CO2) in winter?
The answer –
“Most of the land mass of the earth is in the northern hemisphere, and most of the vegetation is Northern hemisphere. During autumn and winter, the leaves fall and exhale carbon dioxide (through decomposition). Throughout the spring and summer days, leaves grow and inhale carbon dioxide. So, when it’s winter in the northern hemisphere, global CO2 levels rise quite sharply and fall again during the warmer months.” (Michael Bloch, 2006, November 30. “Deciduous trees and carbon dioxide,” available at greenlivingtips.com).
Another site offered a more global, connected perspective.
“In general, it is inevitable (whether or not trees lose their leaves) that photosynthesis should reduce during the winter months, simply because there is less sunlight through the winter months. The question is as to where greater photosynthesis is happening, in the southern hemisphere (with large oceans, and more marine algae), or in the northern hemisphere (much great land masses), so which winter is the more significant (that of the north or that of the south)? Then you have the additional issue that as oceans get colder in winter, they will dissolve more CO2, and as they get warmer in the summer they will release some of this CO2 back into the atmosphere (this is also made more difficult to judge because of the complexities of the ocean currents).” (The Naked Scientists, 2007, July 10. “Carbon Dioxide in Winter,” available at thenakedscientists.com).
There is so much to learn about the complex interconnections on earth and how much we all depend on each and every being that shares the same tiny home. The most critical processes are often invisible. It makes me wonder about an educational system that fails in many cases to recognize our interdependence and responsibility for inclusive stewardship. In school, I learned how to dissect things, name all their parts with Latin words, and a little about how other living beings interact with their immediate environments. But we often don’t learn about the interconnections within a larger context, and the importance of helping to maintain the delicate balance necessary for all life to harmonize as each unique being performs its functions as part of a grand symphony throughout the millennia.
I’m grateful for the winter that brings rest for trees and the scent of new fallen snow, even if the air is laden with more CO2.
Reflections – November 6, 2017
The first Monday after artificial “time” seasonal adjustment
allows me to wake “early”
greeted by the morning sun
streaming through the window
illuminating things that carry memories
with light and a golden glow
I breathe in the light
so rare these days
highlighting poignant memories
of other times and places
The sewing table, now folded,
a legacy from my mother
like the skill I learned as a child
There was a time when I sewed often
with an old secondhand “portable” Necchi machine
if one can honestly call a 50 pound machine portable
but it traveled the country with me
from Los Angeles to Illinois,
to Massachusetts then Connecticut
to Wisconsin, Montana, and back
It’s how I clothed myself at times
and my daughter when she was a child
After decades, I had to retire the Necchi
when it could no longer be repaired
There are days when I can relate
to the feeling that one may no longer
be able to serve a useful purpose
The prayer flags hanging on the open door
symbolize family connections and repaired vision
but I honestly don’t know how
to repair a heart that keeps breaking
from senseless wars and destruction
or from cruelty and tragedy everyday
But today, I awoke to sunshine
with the awareness that I can still breathe
and do small things – trying to be mindful
and compassionate regardless of context
while I am here
Seven years ago, my mother passed away in the early morning. She was 89. During the last 13 years of her life, she gradually lost her memories and her abilities to care for herself and communicate. I was thinking of her yesterday at sunset and decided to repost the poem I wrote for her two years ago.
Mother, I Remember
Dear Mother, I remember as a child
The trips to New York City and to the Jersey shore
Camping in Cape Cod, and the Adirondack Mountains
Trips on boats, splashing in the ocean
Picking berries in the woods and laughing
Only realizing later that we were spared by
the copperheads that called the woods home I remember the many times you cried
because you couldn’t bear the loneliness and pain
from an abusive husband who knew the way to hurt you most deeply
was to hurt the daughter you loved
But we were both survivors, you and I
I remember watching you when I was a teen as you cared for elders
and dealt with cranky staff with such kindness and diplomacy
A gifted healer and peacemaker despite the abuse you couldn’t stop I remember that I understood from a very early age
that you didn’t see your beauty or your worth
I didn’t know how to help you or myself for awhile
I remember there were many years when we didn’t meet often
You had your work to keep you busy and I had mine
Yet you always found time to send letters and cards
from Pennsylvania, Arizona, New Mexico, and Wisconsin
when you returned to the place where you were born
to use your skills to get federal funding for a health center
on the Lac du Flambeau Ojibwe reservation I remember how frightened you were to testify before Congress
How proud you were of this accomplishment
and how disappointed when the center was named after the tribal leader
whose bitterness almost sabotaged the project
I remember when I was a little older
Driving this road to your northwoods home
so many times, from so many directions
in too many different cars to recall
Only this time, the drive is different
I’m crying so hard it’s hard to see the road ahead
I’m not coming with my family to celebrate a holiday,
or taking time away from work to answer your plea for help
because you’ve grown fearful and weary of Father’s abuse
I’m not coming to help you move to the elder apartment complex
or the assisted care facility because you can no longer remember
how to care for yourself, or even who I am
This time I’m coming to bid you farewell one last time
I will always remember the love and the laughter,
the tears and the pain as I hold your hand and
gently caress your cheek and smooth your silvered hair
as you lay in your hospital bed, struggling to breathe, dying.
I kiss your cheek and whisper.
“I love you, Mother. I always have. I know I will miss you But it’s okay to let go now Mother and go home. You’ll finally be free from suffering.”
It’s been seven years since your death But I still remember…
I wonder how many have experienced being a sensitive child born into a world of chaos and abuse. Perhaps your first memories are similar to the ones described in a post I wrote years ago for a friend’s blog.
My first memory as a child is so clear in my mind even though experts in brain development say it is not possible. It was my first Christmas. A February baby born on the cusp of Pisces and Aquarius, I lay in my crib as the winter sun streamed through the window. My mother and father stood on opposite sides of my crib, arguing. The personal pain and insecurities that led to their argument were so clear to me. But more compelling were the strengths and beauty I saw in both of them. I struggled helplessly in a body that could not give voice to what I saw. All I could do was cry.
Thus began a life lived in the tragic gap between what is and what could be. A life straddling cultures, socio-economic classes, and religious beliefs. Surviving childhood abuse and rape as a sensitive soul brings powerful insights and abilities as well as deep wounds that may take more than one lifetime to heal. Compassion, sorrow, and rage at callous injustice compete in ongoing inner struggles. “Breathe. Detach. Reflect. Do what you can to inspire others to see their own beauty and create new possibilities even though you know it’s not an easy journey. Try anyway, even though you don’t always see yourself worthy of walking this path.”
Events like the bombing of Afghanistan – again – remind me why it’s important to try anyway. History keeps repeating itself. Maybe this time I’ll be able to communicate the message in a way that can be heard.
In 2001-2002, I conducted a critical ethnographic study of child welfare in a rural Ojibwe community. The topic was important to me because Native American children continue to be removed from families and communities in disproportionate numbers. Removing children is a continuing form of cultural genocide. Many previous studies of Native Americans offered justification for this practice. They portrayed Native communities as though they were isolated from the rest of the world, and cultures as if frozen in the long ago past destined to inevitably disappear. I still wonder how anyone could ignore the obvious and profound effects that colonial subjugation has continued to have for Indigenous communities and cultures.
The past and present socio-political context of U.S. Indian and child welfare policies were an important part of my research. I wanted to understand the community and culture from as many different vantage points as possible during my time “in the field.” My first week, I was lucky. An Ojibwe elder shared a story about his childhood that provided a crucial framework and foundation for my study. The information would have remained significant in any case. But the date of our conversation, September 10, 2001, made it clear that even in remote areas global issues have profound effects.
As I work on editing the book manuscript I wrote about my research, I can’t help reflecting on our inability as a nation to learn from history. Two weeks ago, I edited and revised the following excerpt.
Research Fieldnotes: Monday, October 8, 2001
I’m eager to return to the border town and reservation. The morning is cool and clear as I set out for the long drive. But my heart is heavy with news from the world far from the ceded territories of the Ojibwe. The U.S. invasion of Afghanistan began yesterday as the U.S. and its ally, Great Britain, launched an intensive bombing campaign. Retaliation against a poor nation that is not responsible for 911 is so senseless. There will be no positive outcomes for killing other innocent people. “Operation Enduring Freedom,” as the invasion is named, will not bring freedom. I fear it will only result in more death and suffering.
As I drive, I remember President Eisenhower’s observations from so many years ago.
Every gun that is made, every warship launched, every rocket fired, signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. The world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. (Chance of Peace speech delivered to the American Society of Newspaper Editors in Washington, DC on April 16, 1953)
War will affect the hopes of all of the children in the U.S. and Afghanistan. I have no words to express the deep sadness I feel. So I sing, belting out verses of songs and prayers for peace as tears stream from my eyes. I notice the bald-headed eagle flying above my car, circling overhead as I pray and sing. I wonder. “Is the eagle’s presence merely a coincidence? Or is it a sign that what I’m doing will forge a path to build understanding and peace?“
Present-day Reflections. I don’t remember ever learning anything about Afghanistan in school, even though it’s been inhabited for at least 50,000 years and is the location of some the oldest farming communities in the world. It has been a predominantly Muslim country since 882 CE comprised of diverse indigenous tribes ruled by a central monarchy. Despite its land-locked location, Afghanistan has remained an important connecting point between the Middle East, Asia, and Europe.
In recent history it once again became the site of competing interests. In the mid-1800s, Great Britain imposed colonial rule over Afghanistan’s neighbor, India, leading to an ongoing struggle between Britain and the Soviet Union for control of the area. Internal conflicts within Afghanistan between those with differing views of governance, monarchy versus communism, erupted into civil war. Both the Soviet Union and United States provided cash and weapons to aid and arm competing armies. In 1979, the Soviet Union finally sent in troops and took control of the country. It’s estimated that 1 million Afghan people were killed by Soviet troops and their Afghan allies. Many more Afghan people fled to other nations before the Soviet Union withdrew their forces in 1989 (Admin, PBS, 2006).
During the 1980s in the U.S., funding was significantly reduced for the social welfare safety net programs intended to help poor families and children with access to health care, education, housing, income security, and nutrition (Karger & Stoesz, 2010). At the same time, billions of dollars flowed into Afghanistan to arm and support insurgent anti-communist forces that were fighting against Soviet occupation (Coll, 2005).
Due to ongoing wars, Afghanistan was one of the poorest countries in the world when Operation Enduring Freedom began in 2001. Between October 7, 2001 and January 1, 2002, an estimated 1,000 to 1,300 civilians were killed as a direct result of bombing (Conetta, 2002a). By mid-January, 2002, another 3,200 had died of starvation, exposure, illness or injuries related to invasive bombing by the U.S. and Great Britain (Conetta, 2002b).
Eisenhower’s warning proved to be true. Children and families in both nations have continued to be affected by the costs of war on many levels.
Research Fieldnotes: Monday, October 8, 2001 (continued)
The eagle and long drive give me a chance to compose myself before I reach the reservation.
I arrive at Henry’s house at about 10:40, only ten minutes late for our scheduled meeting….
Community members gathered at the elder’s center the next day for lunch, as they did most weekdays. “I can’t understand why the Afghani people don’t like us,” Maymie says. The elders talk of anthrax, gardens, and making apple cider. They don’t seem to be concerned about the threat of terrorism here, but they do express their confusion about why others in the world seem to hate Americans.
A few days ago, the U.S bombed Afghanistan again with “the mother of all bombs.” Operation Enduring Freedom? Other choices are possible and far more likely to be successful if that really is the goal of U.S. international actions.
I honestly don’t know how to effectively communicate with those who don’t seem to be able to listen or hear. Sometimes all I can do is find moments of beauty despite the deep sorrow I feel. Other times, I just cry, as I did on my first Christmas. Today, I choose to share this message along with my prayers for peace despite the risk of being ignored, criticized or misunderstood.
Coll, Steve (1005). Ghost wars: The secret history of the CIA, Afghanistan, and Bin Laden, from the Soviet invasion to September 10, 2001. New York, NY: Penguin Books.
Conetta, Carl. (24 January, 2002a). Operation Enduring Freedom: Why a higher rate of civilian bombing casualties. PDA: Project on Defense Alternatives. Retrieved on April 19, 2017 from http://www.comw.org/pda/0201oef.html .
Conetta, Carl. (30 January, 2002). Strange victory: A critical appraisal of Operation Enduring Freedom and the Afghanistan war. PDA: Project on Defense Alternatives. Retrieved on April 19, 2017 from http://www.comw.org/pda/0201strangevic.html.
The mean(ingless)-stream media circus continues
Celebrating the latest ignorance and cruelty
Seas, air and land poisoned by hubris and greed
Drones and bombs shredding lives and livelihoods
Millions of refugees searching for shelter
I feel the earth crying out to awaken our hearts
It’s more than enough to foster sorrow and hopelessness
As a woman of little importance I still have a choice
to resist that temptation
for the sake of my grandchildren and yours
As a simple teacher and storyteller I can give voice
to the suffering and wisdom of my ancestors
to the fleeting fragile beauty present, now, everywhere
to clear visions of the peaceful world that could yet be
Each one of us who resists despair
adds a bit of light to the world
The title, “integrity vs. despair” is drawn from Erik Erikson’s theory on human personality development. It’s the eighth and final stage, according to Erikson, that begins when people come to terms with their own mortality.
A welcoming space for resistance to the forces of oppression and hegemony.